The fact that the narrative of The Crucible takes topographic point in Salem. Massachusetts during the seventeenth century made the community fleeceable and superstitious. Harmonizing to the narrative. the 1800s was a clip when the community was to a great extent manipulated by Puritan value system. The people were besides greatly influenced by their faith and obeisance to the authorization. They strongly believed that the community must be purified if there is a menace of evilness. Hence. when the authorities heard that there was witchery and devil worship in the community of Salem. the authorization instantly conducted prodigious enchantress tests.
The community was in craze. The enchantress test aimed to sublimate and continue the order of Salem’s community. Therefore. when the authorities held immense enchantress tests to extinguish the menace of immorality. the people of Salem were at first supportive of the tribunal keeping the enchantress tests. particularly since the accused Satan believers were ill-famed and disreputable persons. However. in Act III and IV. the people started to surmise the credibleness of the test when the one of the accused was Rebecca Nurse. She was an unsloped. wise. and saintly adult female who was greatly respected in the community.
There was an tumult of confusion when the respected nurse was being executed. This encouraged Salem’s upset and rebellion against the authorization. The enchantress tests started to go unacceptable. The typical order of the community changed because of this. It is obvious that the public’s thought of justness was based on their personal penchant or criterion of people. The typical order of the community who respects the court’s judgement changed when the enchantress test revealed the existent personal penchant of the community. and when community’s penchant was non met. there would be an tumult.
Therefore. when the concentration of the persecutions focused on the respectable figures. anarchy spread in the community. Consequently. the community’s rebellion placed the unity of the tribunal in danger. Danforth. as portion of the tribunal. was steadfast in keeping the court’s unity. They became rough and austere to the point of coercing Proctor to do false accusals. It was the easiest manner to convey back the order of conformance. The initial tests were being trusted at first. but when confusion started to settle among the townsfolk. the typical order of the community changed.
As a consequence. the repute of about all the characters was threatened. and they wanted to salvage it. Reading the whole narrative of Salem. the reader may come to the decision that Proctor was non portion of the community. He refused to call names even if it meant his decease. Unlike the other members of the community. they made false accusals to elate and salvage their repute. In Act IV. no 1 in the community had the bravery to halt the witchery accusals. Merely Proctor chose to give himself. He chose to stop his life as a difference to his old wickednesss.
Giles Corey was besides non portion of the community. He was one of the baronial characters who chose to be tongueless and refused to do false accusals. His purpose though was to let his boy to inherit his belongings. Elizabeth Proctor was besides excluded in the community when she refused to act upon her husband’s determination of confession despite her desire to allow her hubby unrecorded. Alternatively. she gave him the freedom to take. This shows that her moral criterion was more of import than her personal desires. The others were members of the community since the human nature of selfishness dominated them.
They gave importance so much to their repute and were preoccupied with salvaging it. For illustration. Abigail Williams and Tituba lied to elate their individuality and repute in the community since they were non popular and belonged to take down category. Reverend Parris was a perfect member of the community every bit good ; he was excessively concerned with how to construct his place in the community. Reverend John Hale was besides portion of the community since he enjoyed the attending that was being given to him by the tribunal as an expert on witchery.
However. in the terminal. he regretted his actions and attempted to salvage the lives of the staying captives. Based on the treatments above. I came to understand that the test took topographic point for the interest of preserving and enriching one’s repute. The enchantress tests started when Tituba. a servant and black adult female. created lies about witchery. Many characters made false accusals against other persons that manifested their concealed scores and selfish desires. Hence. the narrative somehow depicts the selfish nature of human existences.
Based on how the events in the narrative transpired. it became clear to me that the effects that befell the community members were rooted on their crooked moral criterions. They forgot the differentiation between right and incorrect based from Christianity. Consequently. it created instability. The narrative besides describes rules and people under force per unit area. It shows how people respond to pressure—either they respond with selfishness or with being house in following the rule of truth.
Miller. Arthur and Maureen Blakesley. The Crucible: A Play in Four Acts. Oxford. England: Heinemann. 1992.