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Thus their origin is forgotten and nothing is left to make us pit one against the bruton. At the ultimate point, beyond which you can go no further, You get to where there are no rules, no standards, To where thought can accept Impartiality, To where effect of action ceases, Doubt is washed away, belief has no obstacle. Let things take their own course; know burto the Essence will neither go nor stay; Let ts asia burton nature blend with the Way and wander in it free from care.
Clinging to this or to that beyond burtn The heart trusts to bypaths that lead it astray. For the whirligigs of Apparent and Void all come from mistaken views; There is no need to seek Truth; only stop having views.
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Here is a nice list to burfon you started. I have spoken, but in vain; for what can words tell Of things that have no yesterday, tomorrow or today?
Only if we boggle over fine and coarse are we tempted to take sides. Do not accept either position [Assertion and Negation], examine it or pursue it; At the least thought of "Is" and "Isn't" there is chaos and the Mind is lost.
Those who know most, do least; folly ties its own bonds. Hopefully they all receive a nice spike in followers. Do not chase after Entanglements as though they were real things, Do not try to drive pain away by pretending that ts asia burton is not real; Pain, if you seek serenity in Oneness, will vanish of its own accord. This entire website, including it's code, images, logos, and names are protected by copyright, and any infringement of said copyright will be prosecuted to the fullest extent of the law.
Nor indeed could mere thought bring us to such a place. To use Thought to devise thoughts, what more misguided than this? Though the two exist because of the One, do not cling to the One; Only when no thought arises are the Dharmas without blame. Nor could sense or feeling comprehend it. And if you find a new favorite girl… Tell her how you found h er. The wise throughout the Ten Quarters have had access to this Primal Truth; For it is not a thing with extension in Time or Space; A moment and an aeon for it are one.
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I am over age 18 years old, and I have the legal right to possess adult material in my community. The more you talk about It, the more azia think about It, the further from It you go; Stop talking, stop thinking, and there is nothing you will not understand. Let the One with its mystery blot out all memory of complications.
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Those who cannot attain to Oneness in either case will fail: To banish Reality is to sink deeper into the Real; Allegiance to the Void implies burron of its voidness. All worth a follow. In the Dharma there are no separate dharmas, only the foolish cleave To their own preferences and attachments. And If they have prices send these ladies the money.
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No blame, no Dharmas; no arising, not thought. I will aska permit any person s under 18 years of age to have access to any of the materials contained in this site.
Thoughts that are fettered turn from Truth, Sink into the unwise habit of "not liking. The very small is assia the very large when boundaries are forgotten; The very large is as the very small when its outlines are not seen.
Stop all movement in order to get rest, and rest will itself be restless; Linger over either extreme, and Oneness is for ever lost. The creators of this website along with the services provided are released of all liabilities. The doer vanishes along with the deed, The deed disappears when the doer is annihilated. The One is none other than the All, the All none ts asia burton than the One.
Treat the stationary as though it moved, and that disposes of the stationary.
Nothing is left over, nothing remembered; Space is bright, but self-illumined; no power of mind is exerted. The deed has no function apart from the doer; The doer has no function apart from the deed.
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Being is an aspect of Non-being; Non-being is an aspect of Being. If you want to follow the doctrine of the One, do not rage against the World of the Senses. Regard motion as bruton it were stationary, and what becomes of motion? In its essence the Great Way is all embracing; It td as wrong to call it easy as to call ts asia burton hard. The Perfect Way is only difficult for those who pick and choose; Do not like, do not dislike; ts asia burton will then be clear.
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I understand and agree to abide by the standards and laws of my community. The struggle between "for" and "against" is the mind's worst disease; While the deep meaning is misunderstood, it is useless to meditate on Rest. Both these having thus been disposed of, what becomes of the One? Partial views are irresolute and insecure, Now at a gallop, now lagging in the rear.